ETHNOBIOLOGICAL STUDY OF CHINGKUI, TRADITIONAL FOOD FROM LAMNO, ACEH JAYA, INDONESIA
DOI:
https://doi.org/10.33143/jhtm.v12i1.5931Kata Kunci:
chingkui, ethnobiology, traditional food, biocultural diversity, aceh jayaAbstrak
This study entitled Ethnobiological Study of Chingkui, Traditional Food from Lamno, Aceh Jaya, Indonesia aimed to document the ethnobiological dimensions of chingkui, focusing on plant diversity, cultural significance, and knowledge transmission. A qualitative ethnobiological approach was employed through semi-structured interviews, participant observation, and ethnobotanical documentation involving 60 informants from three villages in Lamno. The study identified 13 plant species from 13 families used in chingkui preparation, each possessing culinary, medicinal, and symbolic functions. Findings revealed that chingkui represents a biocultural heritage integrating ecological knowledge, spirituality, and communal identity, with women playing a central role in preserving traditional knowledge.Referensi
Whitten, T., Soeriaatmadja, R., & Afiff, S. (1996). The ecology of Java and Bali. Singapore: Periplus Editions.
Klemens, M. W. (2005). Biodiversity and conservation in Indonesia: Challenges and opportunities. Biodiversity and Conservation, 14(3), 755–774.
Berkes, F. (2018). Sacred ecology: Traditional ecological knowledge and resource management (3rd ed.). New York, NY: Routledge.
Johns, T., & Sthapit, B. R. (2004). Biocultural diversity in the sustainability of developing-country food systems. Food and Nutrition Bulletin, 25(2), 143–155.
Kuhnlein, H. V., & Receveur, O. (1996). Local cultural animal food contributes to nutrition and food security in remote aboriginal communities in Canada. Ecology of Food and Nutrition, 35(1–2), 13–28.
Sofyan, A., Effendi, M., & Hidayat, A. (2017). Diversity of local plants used in traditional food preparation in Aceh, Indonesia. Journal of Ethnobiology and Ethnomedicine, 13(1), 45.
Iskandar, A., & Sari, D. W. (2019). Cultural significance of traditional Acehnese food: A case study of chingkui. Indonesian Journal of Cultural Studies, 7(2), 88–100.
Nasution, M. F., & Harahap, M. F. (2020). Ethnobotany of edible plants in Aceh: Conservation implications. Journal of Tropical Biology, 8(1), 30–40.
Martin, G. J. (2004). Ethnobotany: A methods manual. London, England: Earthscan.
Alexiades, M. N. (1996). Selected guidelines for ethnobotanical research: A field manual. New York, NY: New York Botanical Garden.
Toledo, V. M., & Barrera-Bassols, N. (2008). Ethnobiology: A conceptual framework. New York, NY: Springer.
Maffi, L. (2005). Linguistic, cultural, and biological diversity. Annual Review of Anthropology, 34, 599–617.
Turner, N. J., & Berkes, F. (2006). Coming to understanding: Developing conservation through incremental learning in the Pacific Northwest. Human Ecology, 34(4), 495–513.
Johns, T. (2001). Documenting food plants and food plant knowledge: Preliminary results from the Aceh region. Economic Botany, 55(3), 403–412.
Napier, L., & Healy, B. (2016). Modernization and traditional food systems: Challenges in Indonesian contexts. Food, Culture & Society, 19(3), 385–404.
Sari, R. T., & Prasetyo, A. (2018). Threats to indigenous food knowledge under globalization: A review. Journal of Sustainable Development, 11(2), 100–110.
International Society of Ethnobiology. (2006). International Society of Ethnobiology code of ethics (with 2008 additions). Retrieved June 26, 2025, from http://ethnobiology.net/code-of-ethics/
Smith, J., Lee, A., & Patel, R. (2019). Gender roles in traditional food systems: Evidence from indigenous communities. Journal of Ethnobiology, 35(2), 123–134.
Ahmad, R., Nur, I., & Hamidah, S. (2020). Peran perempuan dalam pelestarian kuliner tradisional. Ethnobotany Research and Applications, 18, 45–58.
Kumar, P., Singh, T., & Rao, S. (2018). Oral tradition and ethnomedicine: A study in rural India. Journal of Traditional Knowledge, 14(1), 34–45.
Lopez, M., Garcia, L., & Martinez, C. (2017). Gender and knowledge transmission in food systems. Human Ecology, 45(3), 289–299.
Zhang, Y., Chen, X., & Li, J. (2021). Preserving culinary traditions through women’s social networks. Food, Culture & Society, 24(1), 75–92.
Brown, L., & Johnson, P. (2016). Ageing knowledge-holders and cultural erosion in ethnic groups. International Journal of Cultural Sustainability, 4(2), 111–122.
White, S., Nguyen, T., & Patel, K. (2019). Migration and its impact on indigenous knowledge. Journal of Cultural Geography, 36(4), 321–338.
Singh, A., Kumar, D., & Singh, R. (2020). Formal education and traditional knowledge retention. Journal of Development Studies, 56(5), 800–813.
Green, D., Evans, L., & Thomson, J. (2018). Intergenerational knowledge gaps in rural communities. Journal of Rural Studies, 59, 245–253.
Turner, N. J., & Berkes, F. (2017). Biocultural diversity and traditional food systems. Ecology and Society, 22(3), 1–15.
Berkes, F., Colding, J., & Folke, C. (2018). Linking biodiversity and cultural diversity: Insights from social–ecological systems. Nature Sustainability, 1(8), 408–416.
Li, J., Zhao, Y., & Wang, X. (2019). Aromatic plants and their roles in ethnomedicine. Journal of Ethnopharmacology, 234, 152–161.
Singh, R., Sharma, P., & Gupta, N. (2018). Conservation of traditional food plants in rural communities. Biodiversity and Conservation, 27(6), 1367–1384.
Ahmed, K., Rahman, M., & Hasan, S. (2020). Culinary and medicinal plant use in Southeast Asia. Journal of Ethnobiology and Ethnomedicine, 16, 58.
Park, S., Kim, H., & Lee, J. (2021). Spices in cultural identity: A culinary study. Food Research International, 143, 110244.
Jones, E., Brown, H., & Wilson, P. (2019). Ecological knowledge and sustainable community practices. Journal of Environmental Management, 241, 69–78.
Miller, C., Davis, R., & Clark, M. (2018). Culinary techniques as expressions of cultural identity. Food, Culture & Society, 21(2), 123–137.
Harris, S., Bell, A., & Wright, R. (2020). Community participation in traditional food preparation. Journal of Anthropological Research, 76(1), 15–30.
Daniels, R., & Edwards, F. (2019). Symbolism in cooking: Ritual meanings in food preparation. Ethnography, 20(3), 320–339.
Kimura, T., Nakamoto, Y., & Sato, M. (2017). Gendered culinary knowledge transmission in East Asia. Journal of Ethnobiology, 37(1), 112–124.
Nguyen, L., Tran, T., & Le, H. (2018). Rituals embedded in food preparation: A Vietnamese case. Asian Ethnology, 77(2), 215–233.
Cooper, M., Phillips, J., & Roberts, S. (2020). Culinary ritual and community identity: An ethnographic perspective. Journal of Cultural Studies, 24(4), 487–506.
Abdullah, M., Hassan, Z., & Amir, N. (2017). Islamic cosmology and food symbolism in Southeast Asia. Journal of Religion and Culture, 29(1), 58–72.
Nasir, A., & Rahim, F. (2018). Food and spiritual cleansing rituals in Malay communities. Journal of Muslim Culture, 15(2), 123–135.
Rahman, F., & Ahmed, S. (2019). Traditional healing and food symbolism. Journal of Ethnopharmacology, 233, 145–157.
Hassan, Z., Yusof, R., & Osman, K. (2018). Food, ancestry, and spirituality in coastal societies. Anthropology of Food, 19, 1–18.
Yusof, R., & Suriani, N. (2020). Food rituals and community identity in agrarian villages. Journal of Southeast Asian Studies, 51(3), 375–393.
Thompson, K., & Lewis, J. (2017). Oral tradition and culinary knowledge transmission. Journal of Oral Tradition, 32(4), 291–305.
O’Neill, M., & Harris, L. (2019). Apprenticeship systems in indigenous communities. Journal of Learning and Culture, 14(3), 201–213.
Martin, P., & Lewis, S. (2020). Challenges to traditional knowledge transmission: Migration and modernization. International Journal of Intangible Cultural Heritage, 15, 1–12.
Larson, B., & Sullivan, D. (2018). Ritual participation and heritage preservation. Journal of Cultural Heritage, 33, 112–124.
Evans, D., & Clarke, J. (2019). Culinary festivals as revitalization strategies in rural societies. Journal of Ethnobiology and Ethnomedicine, 15, 70.
Unduhan
Diterbitkan
Terbitan
Bagian
Lisensi
I. ORIGINALITY, AUTHORSHIP, AND COPYRIGHT
The manuscripts submitted for publication must be research works written in English that have not been previously published and  are not being considered for publication elsewhere. All the authors must have agreed to the submission and to the order of their names on the title page. They must also have agreed that the corresponding author may act on their behalf throughout the editorial review and publication process. The corresponding author is responsible for obtaining such agreement.
Requests for changes in authorship (order of listing or addition or deletion of names) after submission should be accompanied by signed statements of agreement from all the parties involved. To maintain and protect the publisher‘s ownership and rights and to protect the original authors from misappropriations of their published work, author(s) are required to sign a Journal Publishing Agreement and send it to the editorial office (jhtm@uui.ac.id).
II. PERMISSION
The author is responsible for acquiring the permission(s) to reproduce any copyrighted figures, tables, data, or text that are being used in the submitted paper. Authors should note that text quotations of more than 250 words from a published or copyrighted work will require grant of permission from the original publisher to reprint. The written permission letter(s) must be submitted together with the manuscript.
III. EDITORIAL REVIEW AND REVISION
All papers will be critically read by at least two anonymous reviewers, selected for their competence in the subject area of the paper. Acceptance of the paper will depend upon its scientific merit and suitability for the journal. A paper may be accepted in its original form or subject to revision.
The reviewers' (and editor's) suggestions will be conveyed to the author, who will then have an opportunity to revise the paper. A manuscript returned to an author for revision can be held for a maximum of eight weeks.
The accepted paper will be edited by native English speakers. The cost of language editing service is currently free.
IV. PROOFS
Galley proofs (PDF format) for an accepted article will be sent by e-mail to the corresponding author for copyediting corrections. The core content of an article cannot be changed at this time. It is the author's responsibility to check the entire manuscript, including tables, figure legends, and cited reference numbers, not just the items queried. The proofs should be corrected and mailed to the editorial office within 48 hours of receipt in order to expedite publication. Only one set of corrections will be accepted. In other words, it is important to ensure that all of your corrections are sent to us in one communication.
V. Â REPRINTS
Five free reprint copies of the published article will be shipped to the corresponding authors in Indonesia only, approximately two weeks after the issue is printed. Authors, including overseas authors, who wish to purchase reprints, are required to complete the Reprint Order Form, which will be sent with the galley proofs to corresponding authors. This form must be returned together with the corrected galley proofs.